As stated by GrandMaster Choa Kok Sui, Spirituality and Prosperity are like the 2 wings of a bird; we need both of them to fly. In the Pranic Healing school there are several prosperity workshops that can help us gain the power to materialize our goals and wishes rapidly and properly so we can dedicate more of our time to spiritual practices.

Desires Are a Prison

What is the meaning of “Ceiling on Desires”? Man is deluded by his unlimited desires. He is living in a dream world. He is forgetting the Supreme Consciousness. That is why it is important to keep our desires under control, to place a ceiling on them. We are spending too much money. Instead of inordinate spending for our own pleasure, we should be spending for the relief of the poor and needy. This is the real meaning of “Ceiling on Desires.”

Do not make the mistake of thinking that giving money is all that is needed, however. Do not give to others while allowing your own desires to continue to multiply. Curtail your desires, as materialistic desires lead to a restless and disastrous life. Desires are a prison. Man can be freed only by limiting his wants. You should have desire only for life’s bare necessities.

How Can You Reduce Desires?

First, food. Eat only what you need to eat. Don’t be greedy. Do not take more than you can eat and waste the rest, because wasting food is a great sin. The surplus food can feed another stomach. Do not waste food, because food is God, life is God, and man is born from food. Food is the main source of man’s life, body, mind, and character.

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The gross part of the food, which is the major portion of the food consumed by the body, is thrown out as waste matter. A minute amount of the food, which is the subtle part, is assimilated by the body and flows as blood. And a minuscule amount, which is the subtlest part of the food, makes up the mind. Therefore the mind is the reflection of the food consumed. The reason for the present beastly and demonic tendencies in our minds is because of the food we consume.

Instead of kindness, compassion, love, and patience, only bad qualities such as hatred and attachment are being perpetrated. Therefore the quality of the food that we eat should be very pure, very clean, very sanctified, and satwic. Man receives real nourishment from such food.

A large part of the water we drink is expelled as urine. A minute part of the water consumed becomes the life force. Therefore the nature of the food and water that we take in decides our character. Only by controlling the quality of our food and water can we attain Divinity. That is why food is said to be God. Hence to waste food is to waste God. Do not waste food. Eat only what you need, and be sure that what you eat is satwic. Give any surplus food to those in need.

Second, money. Indians consider money or wealth as the Goddess Lakshmi. Do not misuse money. By doing so you will only become a slave to bad qualities, bad ideas, and bad habits. Use your money wisely for good deeds. Do not waste money, as misuse of money is evil. It will lead you along the wrong path.

Third, time. The most important, the most needed factor is time. One should not waste time. Time should be spent in a useful manner. Time should be sanctified because everything in this creation is dependent on time. Even our scriptures say that God is referred to as time and as non-time. God is not limited by time. He is beyond time; He is time; He restricts time. Time is the embodiment of God. Everything depends on time.

The main reason for man’s birth and death is time. Time is the main factor in our growth. If we waste time, our lives will be wasted. Therefore time is an essential part of our life. Do not degrade time by spending it participating in unnecessary conversations, or by getting involved in others’ personal matters. The truth behind the saying “Don’t waste time” is that no time should be wasted in evil thoughts and acts. Instead, make use of time in an efficient way.

Fourth, energy. Our physical, mental, and spiritual energies should never be wasted. You might ask me, “How are we wasting our energies?” If you see bad things, your energy is wasted. Hearing bad things, speaking evil, thinking evil thoughts, and doing evil deeds wastes your energy. Conserve your energy in all these five areas, and make your life more meaningful.

See no evil—see what is good.

Hear no evil—hear what is good.

Speak no evil—speak what is good.

Think no evil—think what is good.

Do no evil—do what is good.

This is the way to God.

The path of Divinity is not seeing, listening, speaking, thinking, or doing anything bad. If we are not following this path, we are wasting our energy. On account of this waste of energy, we are losing our memory power, intelligence, power of discrimination, and power of justice.

Today’s man is not capable of discriminating between good and bad. Then how can he enter the path of right action? You might be wondering how this is possible; how are we wasting time? For example, when you turn on the radio to listen to a certain programme, whether you raise or lower the volume of the sound, as long as the radio is on, the current is being used.

Attilio must get to her side, and then, as war rages around him, he must find her the medical care she needs. Every night he dreams of marrying her, in his boxer shorts and t-shirt, as Tom Waits sings. Vittoria travels to Iraq with her friend, Fuad, a poet; they are there with the second Gulf War breaks out. But he is in love with Vittoria, and the love is unrequited. Vittoria is injured.

Our mind is like the radio. Whether you talk with others or only think within yourself, you are consuming energy. Your mind is working all the time. Since it is always turned on, you are consuming a lot of energy. Instead of wasting that power, energy, or force in mental meandering, isn’t it better to spend your time in thinking good thoughts?

The Ceiling on Desires Programme has been proposed so that man does not waste anything in the areas of food, money, time, or energy.

Main Goal of the Sathya Sai Organisation

Today, however, some service-oriented people and workers in the Sri Sathya Sai World Organisation have not fully realised this. Instead they are giving money, thinking that it is service. They are cleverly getting out of serving, while their desires are growing out of bounds. We should gradually try to change these attitudes. The main goal of the Sai Organisation is to enable members, workers, and officers to lead ideal, perfect, and happy lives. Therefore we must live up to the high ideals of the organisation and transform ourselves into ideal beings, thus helping others to follow our example.

Sathya Sai Newsletter (USA), Volume 13, Number 3 (Spring 1989). Divine Discourse on Service and the Sai Organisation, November 21, 1988.

Sharanagati or Prapatti (Sanskrit for 'surrender', शरणागति ), in the devotional school of Hindu denominations known as Vaishnavism, is the process of total surrender to God (Vishnu or Krishna). The process of Saranagati forms the basis of devotion to Godhead in the bhakti traditions within the Sri Sampradaya, propagated by Ramanujacharya (1017–1137 CE) and the Gaudiya Sampradaya, founded by Chaitanya Mahaprabhu (1482–1533 CE). Ramanuja considered surrender to Vishnu and His consort Lakshmi to be the highest goal of life, while Chaitanya emphasizes surrender to Krishna and his consort Radha as supreme.

Spiritual initiation[edit]

The formal ritual of Saranagati or Prapatti is a Vedic and Puranic, scriptural and tradition backed ritual called Pancha-Samskara or 'the five impressions' and another name is Samashrayanam. The individual receives the following:

• An initiation 'spiritual' name such as a name of Vishnu or one of his devotees such as Ramanujacharya, suffixed with the word dasa (meaning 'servant' or servant of). Examples being Vishnu dasa, or Ramanuja dasa. (Nama samskara)
• Tiruman or Tilaka on the foreheand and 12 marks on certain parts of the body, which signifies that they belong to Vishnu and that their bodies, minds and Souls is the walking temple of Laxshmi-Narayana. (Pundra samskara)
• Special branding on the shoulders of the Conch (Panchajanya) and Chakra or wheel (Sudarshana) of Vishnu by the guru. (Thapa samskara)
• Learning to do Archana or Puja or ritual worship of Laxshmi-Narayana from the Guru. (Yajna samskara)
• Learning three special mantras to Vishnu from the guru. (Mantra Samskara)*

Sri Alavandhar Stotram/Stotra Ratnam by Bhagawad Sri Yamunacharya features following shloka which defines Saranagathi
Na Dharma Nishthosmi Na Cha Atmavedi
Na BhaktimansTvat Charanaravinde
Akinchanonanyagati Sharanyam
Tvat Padamoolam Sharanam Prapadye
O Lord, I do not know Dharma, I do not know Dnyana, I do not have Bhakti in your divine Lotus Feet. All I have is I am Akinchan (one who does not have anything), and Ananyagati (One who is totally dependent ONLY on You). This akinchan and ananyagati soul is surrendered to your Lotus Feet.
In Sri Bhagavadgeeta Bhagawan Sri Krishna explains Saranagati to Arjuna after explaining in detail Karma, Dnyana, Bhakti Yogas. Sri Bhagawadgeeta is a saar of all the vedas, upanishads, puranas. And The following shloka is a saar of Sri Bhagawadgeeta. This shloka being Saranagathi mantram offered by Lord Sri Krishna to Arjuna, it is regarded as one of the three divine mantras of Srivaishnavism. It is also called as Charam Mantra
Sarva Dharmaan Parityajya Mamekam Sharanam Vraja
Aham tva sarva papebhyo moksha ishyami ma shuchaha
O Arjun, you relinquish all dharmas and surrender unto me. I shall deliver you from all the sins. Grieve not!
Swami Sri Sitaramacharya (Vaikunth Mandap, Ayodhya) elaborated above charama shloka in Hindi Chhanda.
Dharmo Me Sadhan Bhava Taji Kainkarya Ki Kari Bhavana
Muzako Hi Sadhan Maani Raho Yadi Param Pad Hai Pavana
Mat Prapti Pratibandhak Agho Se Avashi Tohi Chhudavunga
Mati Shoch Nischaya Parampadmein bhi tumhe pachuchavunga
Leave sadhan bhav (upaya bhava) in all the dharma or activities and treat them as bhagavad kainkarya (seva) received from Bhagawan. You treat Only ME as your Sadhan (Upay/Means) if you want to attain Param Padam. I will release you from everything that obstructs you from attaining ME (may that be Papa or Punya. Even those punya or sukrut which take us away from the Lord should be treated as Papa or Agha). Do not worry I Shall even carry you to the Param Pad Dham.

Although often used interchangeably in common parlance, Saranagati is different from Prapatti. Saranagati refers to the seeking of God as the ultimate means for liberation, whereas Prapatti is the surrender of one's ego to receive the grace of God. The surrender of one's ego through Prapatti leads to the opening up of the grace of God whereas the invocation of the always freely available grace of God through prayer disarms one's resistance to goodness. Charama Sloka (Bhagavad Gita, Chapter 18, Verse 66) describes Saranagati whereas the fourth injunction of Shri Krishna 'Ma Namaskuru' (Prostrate to Me) in the previous verse (Bhagavad Gita, Chapter 18, Verse 65) describes Prapatti. Prapatti is necessary at the end of all yoga practices because all of them boosts the ego by giving Siddhi-s (extraordinary powers or perfections) which prevents the merger of the individual consciousness with God consciousness. Renunciation of Siddhi-s leads to Kaivalyam, that is, Liberation (Patanjali Yoga Sutra-s 3.50-52). When Arjuna surrendered to Shri Krishna at the beginning of the Bhagavad Gita partly because of weakness, there was not much merit to deserve anything in return other than the teaching that would empower him, whereas after hearing the teaching and after practicing the yoga to fulfill his responsibilities that would earn him security, wealth, fame etc., he could offer something to receive the grace. However, since it is almost always practically impossible to practice Yoga well enough to become perfect in one lifetime because of the sinful tendencies accumulated over countless births, sufferings that are endemic in this world, and temptations that always distracts one from the path, and since it is difficult for a great personality like Arjuna to be humble, Shri Krishna offers unconditionally the ultimate option of Saranagati for release, which is the dependence on Him, Who is an infinite ocean of love, omnipotent and infallible.

In practice[edit]

In Sri Vaisnava Tradition Saranagati is divided into six divisions:

1. Accepting those things that are favorable for devotion to God (anukulyasya sankalpa)
2. Rejecting those things that are averse to surrender to God (pratikulyasya varjanam)
3. Considering God to be one's protector in all circumstances (raksisyatiti visvasa)
4. Accepting God as one's maintainer (goptrtve varanam)
5. Surrendering everything in God's service (atma-niksepa)
6. Cultivating a humble attitude (karpanya)

In Goudiya Tradition Saranagati is Divided into ten Parts

1. Dainya
2. Atma Nivedana
3. Goptritve Varana
4. Avasya Raksibe Krsna Visvasa Palana
5. Bhakti Anukula Matra Karyera Svikara
6. Bhakti Pratikula Bhava Varjanangikara
7. Bhajan Lalasa
8. Siddhi Lalasa
9. Vijnapti
10. Sri Nama Mahatmya

In ultimate vaishnavism sampradhya the nutshell isSaranagathi has 6 elements -5 angas & an angi

1. acknowledging ones helplessness
2. determination not to err again
3. vowing to follow rules
4. unshakeable faith that the Lord is the sole refuge
5. seeking the lord as protector

• These are 5 angas
• surrender itself in accordance with 5 angas is called angi

Reference:The Hindu newspaper dated january08-Sunday-2017(article: tiruppavai lead us to sri vaikuntha)SpcialIssue vaikunta ekadasi

References[edit]

• Sri Vaishnavism: an Elementary treatise for beginners, published Sri Thillasthanam Swamy Kainkarya Sabha, Bangalore India & the Sri Vishishtadvaita Research Centre, Madras India